Back in 2011, I discovered that one of my great-great- great-grandfathers (on grandpa Baker’s side) Thomas Wilson (1817-1890) had been transported to Australia in 1835 as a convict. He and two others had committed a highway robbery.

Just recently, I came across convict records that gave more information and a description of him. He was aged 21, single, a Protestant who could read and write. He came from Kent, and was a skinner and poulterer.  According to the convict records, he was 5 feet 4¾ inches tall, with ruddy and freckled complexion, brown hair and grey eyes, his eyebrows partially meeting. Among various marks and scars, he had (presumably tattooed) a sun, half moon, seven stars and a crucifix inside his lower left arm. At this point, I realized I was out of my depth, and called in the renowned symbologist, Professor Robert Langdon of Harvard, who told me that the sun, moon and seven stars were a set of symbols used by Freemasons and were also adopted by the Order of Oddfellows, founded in the eighteenth century. The Oddfellows modelled themselves on freemasons though were dedicated more to people of modest lifestyle, labourers and artisans. For the Oddfellows, the “sun, moon and stars” collectively might represent all God’s creation, all that is wonderful and admirable. The seven stars recalls The Pleaides constellation representing the “seven liberal arts”, and for a skinner and poulterer would probably translate to literacy and numeracy.

Langdon concluded that a literate 19 year old working class boy who was already a member of the Oddfellows and had a distinctive set of symbols tattooed on his arm was unlikely to have been a simple highway robber. Could he have deliberately set out on a course of action that would result in him being transported to NSW?  Was there any significance that after he was given his ticket of leave, he bought substantial land holdings in the Manly area in 1853? Land now worth $300 million. And in 1869 became tenants of the “Mona Vale” property belonging to William Charles Wentworth, one of the three explorers who found the first route across the Blue Mountains in 1813. Was it significant that when he arrived in Australia in 1835, Wilson was first sent to Paramatta to work for William Lawson one of the other three explorers. Could it be another coincidence that Thomas Wilson sold his land in 1877, exactly one year before the foundation stone was laid for the first Oddfellows Hall at Manly.

Langdon immediately flew to Geneva and interviewed Mathers, seeking any evidence of Oddfellows involvement in his life. Mathers was surprised at the turn this research had taken, and unwilling to believe that the location of the Oddfellows Hall in Casino just half a block from where he lived as a child was anything more than coincidence. Or that one of father’s close colleagues was the Warden of the local Oddfellows Lodge. And why did the Lodge reach out and offer Mathers a scholarship as a teenager that enabled him to visit New Zealand. Why did they try to bend his interest in astronomy towards astrology and more occult concerns? Clearly Langdon would have to follow the leads in New Zealand to see what connections were found.

Discussions with Mathers also revealed that in the 1940s, his grandfather had applied considerable pressure on his mother to get her to  visit two elderly women in Mosman, the granddaughers of Thomas Wilson. Why was it so important that this contact be made? Could the Oddfellows really have had a plan, a vision, reaching centuries ahead. And what could it possibly be?